Partner problems:
Understand the background and find solutions

Link to share: https://hanglberger-manfred.de/en-ehe-probleme.htm

 

 

If in a partnership the conversations, the tenderness, the sexuality, the common undertakings become less and less, the impression can arise that you have married the wrong partner.

 

Separation then appears for many to be the only honest and right decision.

But there are also causes for such partner problems, which can be recognized and work out through marriage counseling and marriage therapy, in order to open the way for a happy couple relationship again.

Some examples and processing options (psychological homework) are listed below.

 

 

 Partner problems / Marital problems


Psychological Homework

1.


When the longing for the father is transferred to the partner: "The most lovable is an absentee". 

A woman had lost her father when she was a child. Her longing for a father shaped her entire childhood and youth.
When she fell in love and got married as a young woman, her feelings of love were initially extremely strong, because her love as a partner also unconsciously resonated with her longing for a father, which she projected onto her partner and which had now apparently found its fulfilment.
However, since her subconscious signaled after a while that this partner was not the right father, she was suddenly always on the lookout for anotherunconsciously looking for the “rightfather again – in the form of another partner.

The current partner seemed to be the "wrong" one! Her love for him seemed gone.

 


>> Making up for not being able to say goodbye to the father in childhood - possibly through a farewell letter and a farewell rite>>>

>> Ask the father for his blessing for one's own path in life (also to perceive the father mentally as present and only externally as absent).

>> Asking the partner to accompany and support one's own remembrance of the father (also to become aware of the difference between father and partner in a positive way in time).

 

 2.


Another possibility when the longing for the father is transferred to the partner:
"You don't sleep with the `father'!"

 

Another woman had the same fate. She, too, had lost her father in childhood and was also initially very happy in the marriage, because she had the impression that she had also found the hitherto missing father with her partner. Her partner also behaved very lovingly towards her - like a "good father.

But because after some time the woman's unconscious signaled to her that one must not sleep with the father (incest taboo), all erotic feelings in her disappeared.

Although she was very attached to her husband and had no thought of breaking up with him, she no longer wanted to have a sexual relationship with him.

He was confused and insecure by this and began to despise and devalue his wife, who was obviously withdrawing from him. He seemed to have married the wrong woman.

 

 

Like in example 1 above:

 

>> Making up for not being able to say goodbye to the father in childhood - possibly through a farewell letter and a farewell rite>>>

 

>> Ask the father for his blessing for one's own path in life (also to perceive the father mentally as present and only externally as absent).

 

>> Asking the partner to accompany and support one's own remembrance of the father (also to become aware of the difference between father and partner in a positive way in time).

 

3.


When the daughter has taken over the father's longing for his own father

 

A man had lost his father as a child. His childhood and adolescence were marked by his longing for his father. Later, when he had started a family, his daughter - a typical daddy's child - unconsciously took over these feelings of longing of the father for his own father.

When this daughter later got married, she loved her partner very much, even tried to bind him extremely to her - like a child who never wants to let go of the father who has finally been found. But after some time, it was no longer the present man who was the most lovable, but her longing went in search of an absent one, for this pattern of feelings corresponded to the long-term and still living feeling she had inherited from her father in solidarity with him: The truly lovable one is unreachable!

The partner present seemed to be the “wrong” one.

(A common problem pattern!)

 

 

>> Write a curriculum vitae of the father in order to be able to evoke strong sympathy for his emotional pain and his feelings of longing.>>>

 

>> Inwardly say to the father:

- "Dad, I feel for you - especially with your longing".

- “Dad, I respect your destiny and your feelings”.

 

>> Ask the father's father for his blessing for the father and for oneself and for one's own partnership.

4.


Also for an adopted longing sometimes the relationship pattern occurs:
"One does not sleep with the father!" resp.
"You don't sleep with the mother"
 

In this way, the erotic tension can disappear even if a father's longing (or mother's longing) is taken over without the need for another relationship arising. On the contrary, the partner with these adopted feelings of longing experiences a very strong connection with the other, but emotionally it is an unconscious daughter-father relationship (or son-mother relationship). Here it is always the "victim" of the projection who gets the impression of having married the wrong partner.

Hier ist es immer dasOpferder Projektion, das den Eindruck ge­winnt, den falschen Partner bzw. die falsche Partnerin geheiratet zu haben

(A common problem pattern!)

 

 

Like in example 3 above:

 

>> Write a curriculum vitae of the father in order to be able to evoke strong sympathy for his emotional pain and his feelings of longing>>>

 

>> Inwardly say to the father:

- "Dad, I feel for you - especially with your longing".

- “Dad, I respect your destiny and your feelings”.

 

>> Ask the father's father for his blessing for the father and for oneself and for one's own partnership.

5.


When negative father experiences are projected onto the husband or
when the negative partner experiences of the mother are taken over and later projected onto one's own partner.

 

A husband constantly abused, humiliated and unfairly accused his wife. Then he abandoned her and his two daughters and moved in with a younger girlfriend. He kept trying to avoid his financial obligations.

Later, when the younger daughter, who had always suffered in solidarity with her mother's disappointments, married, she was initially very happy, because in her love for her partner, unconsciously, her childhood longing for a loving father also seemed to have found its fulfillment.

But after a few years, she projected her father experience onto her husband, accusing him of all sorts of wickedness.
She increasingly had the impression that she had married the "wrong man. 

 

>> To accept consciously one's own life from father and mother and to respect both as mediators of the "great mother nature" (or as "mediator of God" - God understood as the original source of life-affirming powers) for one's own existence.>>>

 

>> To write a farewell letter to the father, accepting the positive that may have been received from him and bringing up the negative that was experienced>>>

(for such a farewell letter and a farewell rite often therapeutic help is also necessary!) 

>> To write also a farewell letter to the mother, in which you accept the positive things you received from her, but say goodbye to both the needy child role and the solidary helper role>>>

 

>> If possible, write biographies of the parents to better understand their lives and behaviors..

6.


When the parents reject the partner of the daughter (the partner of the son).

A man was told by his mother that his girlfriend (whom he later married) was not a woman for life.

A woman was told by her father that she had married the wrong man.

A man who had lost his father as a child was told by his older brother that he had married the wrong woman.

 

Such statements can sometimes seem like a curse.

 

Later, when there are conflicts in the partnership, they can push themselves to the fore and determine the view of the partnership in such a way that one is convinced that they are correct, that one then believes oneself to have married the "wrong" partner and therefore only perceives the negative things about him/her..

 

>> Through family genealogical work and writing parents' resumes, better understand and respect their value systems and fears.
On the other hand, write down your own value system and your own meaning of life and compare it with that of your parents and notice and respect the differences
>>>

>> Recognize the negative statements of the parents possibly as an expression of an outdated value system from their past or as an expression of unresolved problems in their family of origin and leave it with them.

>> Despite the perception and respect of the differences, respect the parents as mediators for ones own existence and accept the life from them>>>

>> To talk with the partner about the fate of the parents and about their value systems without devaluing the parents and without taking revenge on the parents..

7.


If your choice of partner has been determined by your parents
and one has inherited a parent's feelings of dissatisfaction from their marriage.

 

For centuries, in many cultures, grown-up children were married off by their parents. These marriages were by no means always unhappy. However, it was and is painful when one has taken over the feelings of dissatisfaction of one parent in the marriage. In the long term, this blocks feelings towards one's own partner (cf. points 3. and 4.).

Often children do not know the cause of their parents' dissatisfaction, but only sense their feelings, even though these may never have been discussed. Such adopted feelings often have a more powerful effect than feelings that are triggered by one's own experiences and are therefore better understood and easier to accept.

Men and women often get together psychologically - even if there was no great infatuation at the beginning of their partnership. But when burdens from previous generations unconsciously affect the present, one blames the lack of infatuation for a negative emotional state in the present partnership.

 

 

>> Write life biographies of father and mother in order to be able to sympathize strongly with their emotional burdens, longings and discontents..

 

>> Inwardly say to the mother or father:

- "Mom (Dad), I feel for you - especially for ..."

- “Mom (Dad), I respect your destiny and your feelings. >>>

 

>> Particularly important in such marriages is the alertness for spiritual growth processes, which can be promoted, for example, through partnership courses, communication courses, autogenic training, family genealogical work and joint creative activities.

 

8.


When you want to show the suffering mother (unconsciously) how separation works.

 

A girl had painfully experienced the conflicts and injustices in her parents' marriage during her childhood and adolescence. Her mother had suffered for many years in the marriage and actually wanted to leave her husband, but had not managed to make a decision, although the daughter had backed her for a separation for years.

 

Later, the daughter carried out this tendency to separation, in which she had been in solidarity with the mother her entire adolescence, in her own marriage for relatively insignificant reasons - perhaps unconsciously, in order to be an example to the mother for this and to show her how separation works.

 

 

>> Respect the mother's decision to marry the father and also her decision to stay with her husband and endure marriage with him.

>> To accept onsciously one's own life from both mother and father in the same way and to see oneself as a receiving child toward both parents. >>>

>> Through family genealogical work, perceive the childhood and life fate of father and mother in order to better understand their behavior and to be able to respect their decisions more easily>>>

 

9.

Temporal splitting of opposing projections in couple relationships

Description, examples and solutions >>>

 

The above examples of daughters apply analogously to sons, of course.
The examples of fathers and mothers apply analogously also to the respective other parent.
The examples of father and mother exist analogously for grandparents and other relatives, if they were in the role of caregivers for these people in childhood.

 

Some children from such marriages remain single because they have inherited the dissatisfaction of one of their parents, which blocks them from entering into a committed relationship.

 

These examples as possible causes for solvable partner problems do not claim to be complete!
In addition, the fate patterns shown here can also have other effects than those described here, because the unconscious reaction patterns of the human psyche are very creative and therefore different!!

 

Compilation by Manfred Hanglberger - pastor and family therapist
(
www.hanglberger-manfred.de)

Translation: Ingeborg Schmutte

 

Link to share: https://hanglberger-manfred.de/en-ehe-probleme.htm

 

 

For questions and suggestions: Mail: hanglberger.m[ät]t-online.de

 

More topics and help in this website:

 

Important therapeutic exercises

Therapeutic Personal Responsibility

The soul of a child

Existence-Meditation

 

Further analysis and help for partner problems in the German books by Manfred Hanglberger:

 

>> „Wenn Liebe Leiden schafft

>> „Die Geburt des ICH – Wie die Seele zur Welt kommt

>> „Tränen, die heilenNeue Wege der Trauerarbeit!
>> „Der sinnvolle Umgang mit Schuldgefühlen“ (Buch-Info)

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